The Genealogy of Marya Bryniak Rychlyj

Marya and Sylvester Rychly in May 1924

Marya Bryniak, one of my great grandmothers was born about 1872 in Bila, Ternopil'.  She was a courageous woman who worked her entire life to provide for her family.  She raised eight children on her own, protected them during World War I, all the time suffering from asthma.

Bila is a village just outside the city wall of Ternopil', at that time a part of the Austrian-Hungarian Empire. Ternopil', located west of the Russian border, was a old city in Galicia,  a part of The Kingdom of Poland until the first partition of Poland in 1772, when it became Austrian Crown-land.

Marya was the eldest child and only daughter of  Fedko (Theodore) Bryniak and Varvara (Barbara) Steciuk, also spelled Stechiw. She had three brothers, Kasian, Panko and Timko.  Marya, Kasian  and Panko immigrated to the United States, I don't know about Timko.

At the age of 22, in 1894, Marya married Sylvester Rychlyj.  There were questions raised about this match, since the The Rychly family was very poor, and Marya's family was wealthy and educated by village standards.  But Marya was already 22, and considered old,  so she accepted Sylvester's proposal, believing that he would be a good husband and father.  She was right about that, Sylvester was a hard worker, and brought his family to the United States, helped them to get established here, and was a leader in the Ukrainian community in Minneapolis, Minnesota.

After their marriage, Marya and Sylvester moved into a one room windowless house in Bila with his family, which was customary at that time.  The house was crowded with Sylvester's parents, brothers and sisters and small children. After 10 years and the birth of four children, Sylvester bought a house for his family. It had one room house with a thatched roof and the family lived there for about 10 years.  Four more children were born to Marya and Sylvester in this house.

This house in Ukraine about 1910, is similar to the house that Sylvester and Marya lived in, except that their house was much smaller.

Sylvester and Maria were the parents of eight children; Anna (1897-2001), Paranka (Pauline) (1898-1997), John (1902-1982), Stephan (1903-date unknown), Katherine (1904-1995), Helen (1906-1996), Ksenia (1908-1991) and Onofrey (1911-1975), five daughters and three sons.  John and Stephan stayed in Europe, but all the other children immigrated to the United States. John immigrated to the US in the 1920's.

When Sylvester immigrated to the United States in 1908, Marya became a single mother, raising  eight children on her own.  She was fortunate that she had family nearby to help her out, but she was ultimately responsible. Although Sylvester sent money to Marya in Bila,  she had to work.  Her daughters helped with childcare and housework, but when they were old enough, they started to work outside the home to supplement the family income. Stephan was a shoemaker in addition to farming.  All the children worked on the family's farm lots, where they raised wheat, rye and hemp. They also maintained a vegetable garden.  They had a cow, chickens and ducks.   They rarely bought any food, because they raised almost everything they needed themselves.  All of this work took a toll on Marya's health.  She suffered from asthma, and other respiratory problems.

Marya cut the hemp with a wooden knife, after it had soaked in a lake for seven weeks.

Harvesting grain in Ukraine. 

In 1908, she had a slow recovery after the birth of her seventh child, Ksenia.  She contracted pneumonia which was aggravated by her asthma.  Things were so bad that Sylvester returned to
Bila from the United States.  By the time he arrived, she was feeling better, and he returned to Pennsylvania in 1910. She did not see him again until 1923.

When World War I broke out in 1914, Marya's life changed.  Her two oldest daughters were in the United States, but she still had young children to care for.  The city of Ternopil' changed hands 7 times during the war, and various armies came through, taking food and animals from families and living in their homes.  There were as many as five soldiers living in the house with Marya and the children.  There was no news from the United States, or money, until they war ended in 1918.

After the war, communications opened up and the Rychlyj family finally heard from their family in the United States.  It took several years to bring the remaining family over; Katherine and Helen came in 1922, and Marya, Ksenia and Onufrey came in 1923.  By this time, Marya's health was poor and she lived for only 18 months after she arrived.  She died on April 12, 1925 and is buried in St Mary's Cemetery, Minneapolis, MN.
I am very lucky to have a wonderful oral history from my great Katherine Pylatuik Lymar, which was written by my cousin Julia Lawryk.  There is so much information packed into this memoir, that it will take me several blog posts  to tell the story of my family in Bila, Ternopil', Ukraine.

Marya and Slyvester's children and spouses and a grand-daughter, Anoka Minnesota 1960's.

 The information for this post came from Kateryna (Kashka), an Autobiography by Katherine Pylatuik Lymar as told to her Daughter, Julie in 1988, by Julia Pylatuik Lawryk. Minneapolis, Minnesota, Copyright 1988.

Wasosz Poland: Ancestral Village of the Monkowski-Markin Family

Monument to Jews killed by the Nazis in Szczuczyn, in Jewish Waldheim Cemetery, Forest Park, Illinois.  My husband's grandparents and several other relatives were members of this organization.  Abraham and Rose Krause (my husband's maternal grandparents) are buried near this monument.

My husband's maternal grandmother's family, the Monkovskis,  came from a small town in Northeast Poland called Stuchin, or Szczuczyn in Polish.  After doing some research and obtaining famiily records from Jose Gutstein, of Szczuczyn.com  I found that they actually came from the small village of Wasosz, which is about 3.5 miles south of Stuchin.  When they immigrated to Chicago, they formed a landsmanshaftn, a group of people who came from the area around Stuchin, called the Stuchiner Social Society.  One of the things that they did was to buy a section in Jewish Waldheim Cemetery in Forest Park, Illinois, where they could be buried with people from their home villages.  They also raised money for a monument in remembrance of the Jews of Stuchin who were killed by the Nazis in the Holocaust.

Map of Northeastern Poland, showing the town of Wasosz.  It is located northeast of Warsaw,  3.5 miles SE of  Szczuczyn, and 45 miles NW of Bialystok, and was the home of many Monkovski ancestors. Today, it has a population of 1600.

Stuchin was established in May of 1436 by the Polish Prince Wladyslaw.  It became part of Russia as as result of the partitions of Poland during the rule of the Russian Tsarina, Catherine the Great. In 1897, Stuchin had a population of about 5000 and a Jewish population of about 3,336, about 66% of the total.  After World War II, the Jewish population of Stuchin was zero. Most of the Jews in the Stuchin area were tradesmen or merchants. The most common trades were shoe making and tailoring.  Members of the extended Monkowski family included tailors, shoemakers and glaziers. Others worked as laborers.

Farms in the

area of Wasosz, Poland

Typical street in Razilow, a town neighboring Wasosz and Stuchin. I included this picture, since I couldn't find any pictures of places of the town of Wasosz.

The Genealogy of Chiam Pesach Monkovski

Chaim Pesach Monkovski and his family.  Only some of the daughers are identified.  In the front row, from left: Udis, Ryka, Chiam Pesach.  In the top row: Unidentified Son, Lachie, unidentified Daughter, unidentified Son, Esther, unidentified Daughter. 

Chiam Pesach Monkovski was the son of Wolf Berek (Velvil) Monkovski and Bejla Pienanzek. 
He was born in Wasosz, Poland, a village near Szczuczyn, Poland on August 27, 1869.  His father was a tailor.
At the age of 20, on January 28,1890, Chiam Pesach married Rywka Lewinowicz, age 19, also of Wasosz.  Her parents were Berek Wolf Lewinowicz and Sora Rochel Maslowicz, both shoemakers. Chiam Pesach took up his father's trade and became a tailor.

According to records, they had four children, although the portrait above shows more. The children were

• Mendel, born in 1892
• Nochim Lejb, born in 1896
• Aron Joszer (Aaron Joseph) born in 1896 
• Pelia born in 1899. 

All the children were born in Wasosz. Aaron Joseph immigrated to Israel and died in Tel Aviv, date unknown.  Aaron Joseph was the only descendant of Wolf Berek and Bejla Monkovski  I know of that immigrated to Israel, the others came to the United States. There is no other information about the other children of Chiam Pesach Monkovski at this time.  Chiam Pesach passed away in on April 13, 1928 , in Wasosz.

The people in the portrait below are not identified.  From resemblance to the people in the family portrait above, I believe that they are Chiam Pesach and Rywka Monkovski.

This portrait may be of Chiam Pesach and Rywka Monkovski with one of their daughters, possibly Pelia.

This woman is unidentified--she may be one of the daughters in the family portrait at the top of the page. This postcard came from Jack Krause, a grandson of Wolf Berek (Velvil) and Bejla Monkovski

The Genealogy of the Monkovski/Markin Family

Marriage Record of Velvil Monkovski and Bejla Pienazek, December 31 1865, Wasosz, Poland

.

Some very exciting genealogical news arrived this week!  Nineteen family records of the Monkovski family in Poland were obtained and translated, thanks to Jose Gutstein, who runs a site about the town of Szczuczyn, Poland.  The earliest record was from 1848 and the latest from 1899.  My knowledge of this family is greatly expanded!  For a link to Jose's site, click here
The story began with a box of old pictures from my mother-in-law, Lillian Gerstein.  The pictures belonged to her mother, Rose Krause, who was born Rose Monkovski in Szuzczyn, Poland.  The only picture that Lillian could identify was of her grandmother. The other picture, was identified by Lillian's cousin, Libby Fretzen.  Eventually, this name, Uncle Chiam Pesach Monkovski, led to finding many more family members.

Belja Peysakowna Pieniazek, Lillian Gerstein's and Libby Fretzen's grandmother, the picture that started my genealogy search.

 Chiam Pesach Monkovski and family, identified by Libby Fretzen.

Velvil (Wolf Berek) Chajmowicz Monkovski, 1848-1898, born possibly in Wasosz, Poland.  He was the son of Chiam Monkovski and Leja (Leah), employed as laborers in Wasosz. Chiam was deceased. Velvil worked as a tailor. 
Belja Pienanzek was born in 1849, possibly in Wasosz.   Her parents, Pejsach Pienazek and Sora Mendlowna Nochymowna, were glaziers. She is listed on the marriage record as a maiden, her parents were deceased. They married on December 31, 1865 in Wasosz, Poland.  At that time, this part of Poland was ruled by Russia.  However, the legal documents were written in Polish.

Velvil and Bejla were the parents of at least seven children.  I am guessing this because there are
gaps between the births of  several of the children, for instance, Chiam Pesach in 1869 and Nochim in 1875.
Several of the Monkovski children Americanized their surname to Markin when they immigrated to the United States.

• Chiam Peysach, b. 1869, death unknown.
• Nochim, 1875-1898,
• Rose Krause, 1887-1956,
• Jacob (Jankiel) Markin, b.1890,
• Fanny Markin Center, 1891-1967,
• Eva (Chawa) Markin Krause, 1896-1982. 
• Daughter, first name and birth year unknown,  who married Jankiel Ross, and was the mother of Libby Fretzen. 

There is so much more in the records, but way too much for one blog post. 

1914: THE YEAR THAT CHANGED EVERYTHING

British sheet music, published in 1914, using young women to encourage young men to enlist in the British Army.

My reflections on the New Year 2014 bring me back 100 years to 1914. As a lover and student  of history, I believe that  the year 1914 may be the most significant one of the 20th century.  As a keeper of family history, the year 1914 had consequences that affected my extended family profoundly.
Some historians believe that the 19th century ended not in 1900, but in 1914.  The events of that year certainly changed the world and its effects are still with us. I will be writing about World War 1 from time to time in 2014.

World War I began on August 28, 1914, when Austria-Hungary declared war on Serbia.  The cause?  The assassination of Arch-Duke Francis Ferdinand, heir to the throne of Austria-Hungary, by Serbian nationalists in Sarajevo, which is today in Bosnia.  Why did such an event cause a war that changed the map of Europe, resulted in the end of four empires,  the death of 8.5 million soldiers, 17 million wounded, with a total of 37.5 million killed, wounded or lost?

When the European powers started this war in August, 1914, they were convinced that it would end by December.  The soldiers were sent off with the blessings of religious leaders, all the parties sure that God was on their side.  Later, it was called "The Great War", "The War to End all Wars,"  and people were told that "The war would make the world safe for democracy.' 
It ended with an Armistice on November 11, 1918.  As a result of the war, countries disappeared from the map, new countries appeared, and boundaries were redrawn in Europe, Asia and Africa.

Europe in 1914, showing the Triple Alliance and the Triple Entente,

In the years leading up to the First World War, the three European empires were forming secret military alliances in case some kind of hostility developed.  Great Britain ruled the seas and controlled colonies that included India, South Africa, and a good part of the rest of Africa, Canada and Australia.  Germany was a new country, uniting several smaller countries into the German Empire in 1870.  It was a developing military power and wanted to build an empire that rivaled Great Britain's.  The two other empires, Russia and Austria-Hungary were older, weaker, poorer, and made up of many religious and ethnic groups.  They were mostly agricultural, and beginning to industrialize.  An interesting fact was that the ruling families of the British Empire, The Russian Empire and the German Empire were related by blood and marriage.  Of the four empires, only in Great Britain did the people have any say in the government.  The others were absolute monarchies where the people had little or no say in how the empire was run.

The government of Germany was afraid of the possibility of a war on two fronts, as you can see from the map.  Ever since Germany consolidated their empire in 1870, bordering countries like France, which lost territory to Germany, were not on friendly terms with their neighbor.  Russia bordered on the east, and was considered to be a threat to Germany, mainly because of its large population of potential soldiers.

 Tsar Nicholas II of Russia ,George V of Great Britain and Kaiser Wilhelm II of Germany were cousins.

The first alliance Germany made was with Austria-Hungary.   Spying was just as active 100 years ago as it is today, and the British and French caught wind of this alliance quickly.  The Triple Entente was formed by Great Britain, France and Russia to counteract the Triple Alliance.  Later the Ottoman Empire, based in Turkey joined with Germany.  Now, remember, these alliances were super secret, and most subjects of the empires involved had no idea that they existed.

What was so surprising was that Europe had finished a century of relative peace and prosperity.  Why were these military alliances necessary?  Germany had spent years building an army and navy and developing weapons-- the weapons of mass destruction of the day.  It had aggressively expanded its territory by taking parts of France and Denmark. The British were worried about the growing Germany Navy.  There were problems, in Russia, the government was terrified of any dissent, especially since Tsar Alexander II was killed in 1881, by a radical group that demanding change.  The government became more hard line, with a policy of Nationalism, Autocracy and Orthodoxy.  The government of Austria-Hungary was more liberal; but the empire was made up of many ethnic and religious groups who were demanded more participation in the Empire's affairs, more self government, and possible independence from the Empire.  Its ruler, Franz Joseph was elderly, his son and heir had committed suicide years earlier.  The Archduke Franz Ferdinand, his grandson, was taking over ceremonial duties for his grandfather.  This is why he was in Sarajevo on June 28, 1914.

Emperor Franz Joseph celebrating fifty years as Emperor of Austria-Hungary.

If you are interested in learning more about the beginnings of World War 1, I suggest reading Barbara Tuchman's book, The Guns of August.

New Year Greetings from the Past.

This card was to Sarah and Morris Gerstein from her sister Beile.  It probably has a family picture on the other side.

New Year's Day is January the first.  However, for many people in other parts of the world, the new year began at different months of the year.  For many ancient people, the new year began in the spring since it was the beginning of the agricultural year. 
For Jewish people, the new year, Rosh Hashanah is celebrated in the autumn, usually in the month of September--which was at the end of the agricultural year. Apples dipped in honey is traditionally served at Rosh Hashanah dinners. 

 Many Jewish families still send New Year cards today.  Sarah Schwartz Gerstein, my father- in-law David Gerstein's mother, sent these cards with her children's pictures to commemorate Rosh Hashanah about 100 years ago.  There is a lot of similarity to holiday cards sent today.

David was born in 1909, Rose in1912 and Philip in 1913. Philip may be wearing the same sailor suit that David wore a few years earlier.  The card may be from 1916.

The Gerstein children in another pose--possibly the same year as the card above.

This the oldest card, Rose is a baby, it may be from 1914.

Christmas in Ukraine--100 Years Ago.

Christmas Eve Dinner in Canada, 1965

I have never been to Ukraine, my parents never went either.  I have to rely on what I have read--and I am very lucky that my late cousin, Julia Lawryk wrote an oral history of her mother, my great aunt, Katherine Rychly Pylatuik's life.  This is a great source of information about what life was like for my ancestors in Halachyna, (Galicia) 100 years ago.

Christmas and Easter were the most important religious holidays in Ukraine.  The Christmas season began with St Nicholas day, which was celebrated on December 18, according to the Julian calendar--which the Greek Catholic Church used at that time.  St. Nicholas visited the homes of the villages, bringing something for the children.  It was nothing like our Christmas because many of the people were poor and couldn't afford to buy anything for the children. I remember a visit from St Nicholas at the home of my grandmother in St Paul, MN. I was a little girl, and heard the talk of St Nicholas coming to the house, but when I saw him, I was so frightened that I started to cry.

Christmas in Ukraine was celebrated on January 7.  It was a major religious holiday, with a few traditional practices.  According to Katherine Pylatuik, instead of a Christmas tree, each family in the village made a "sneep"  which was a bundle of rye stems, tied up with a ribbon and decorated with flowers.  It was placed in a corner of the house and remained there for the holiday season. This bundle is also called a "did" or "didukh" in other areas of Ukraine.
The people went to church on Christmas Eve, then went home for a special meal.  The Holy Eve (Svyata Vechera) supper consisted of twelve courses, no meat was served.  The first course of the meal was kutia, a mixture of wheat, honey and poppy seeds, which was followed by borscht--beet soup, The third course was fish, then varenyky, known to Americans as perogi.  Kolach, a special bread,  served as stack of three braided round loaves, with a candle in  the top loaf. came next, followed by stuffed cabbage or holubtsi was served. Small stuffed buns and poppy seed  were also presented. Every course had symbolic importance.

Painting by Yaroslava Surmach Mills, showing carolers outside a home in Ukraine.

After the meal, the children and teenagers would go caroling in the village. My Aunt Katherine remembers caroling fondly.  The carolers would call on the houses in the village, one person would carry a pole with a star on top, represented the star of Bethlehem.  One person would carry a bag for the anticipated treats.  Traditionally, one person would dress as a goat. If a villager did not want the carolers to visit, they would knock on the windows as a signal for the carolers to go away.  Other families would invited them in, and the carolers would sing a song for every member of the family--even the youngest child.  Sometimes they  would present a skit which involved the goat.   When they finished singing, treats would be given to the carolers. The caroling ended with a short poem expressing well wishes for the family.  Katherine said that the memory of caroling always brought a smile to her lips and was unforgettable.

A postcard from the 1940's, showing carolers.  In the back of the group, you can see the person with the goat costume.

Sources:
All the recipe cards are from a series of postcards published by the Surma Book and Music Company, New York, 1975.

"Ukrainian Christmas Traditions" published by risu, 5/1/2012
Christmas Eve photo from The Art of Cooking, Ukrainian Style, published by the "Lesia Ukrainia" Branch of the Ukrainian Women's Association of Canada, 1965

Katerina (Kasha) Autobiography of Katherine Pylatuik Lymar as told to her daughter Julie, 1988.