Friday, November 13, 2015

World War One Memorials in Chicago: The Elks National Memorial



The Elks Memorial in 1926, the year of its dedication.



One of the most magnificent war memorials in the United States is the Elks National Memorial in Chicago, Illinois. The domed building was built by the Benevolent and Protective Order of Elks, an organization committed to providing charitable services and building stronger communities. It is located across the street from Lincoln Park and a short distance from Lake Michigan.



The building, dedicated in 1926 is a "Tribute to the bravery, loyalty and dedication of the thousands of Elks who have fought and died for our country."


After World War One, there was a strong desire on the part of Elks members to build a memorial to members who died in the Great War.  In 1920, the Grand Lodge of the Elks med to plan and design the monument.  They decided to hold a competition to select an architect to design the monument.  Edgerton Swarthout, a New York architect was the winner.  Construction was begun in 1923 and the building War was dedicated on July 14, 1926 to the "memory of the more than 1,000 Elks who lost their lives in World War One."


The beaux arts style domed building was built from marble,  granite and limestone, with sculptures and paintings decorating the interior. The art works were inspired by the Four Cardinal Virtues of the Elks, charity, justice, brotherly love and fidelity. The scupltures are by Adolph Weinman, James Earle Fraser and Laura Gardin Fraser. Paintings and murals are by Edwin Blashfield and Eugene Savage.

Brotherly Love and Fidelity are two of the Four Cardinal Virtues of the Elks.

Inside the Memorial Rotunda of the Elks Memorial. Sculptures representing the Four Cardinal Virtues of the Elks are on the first level, 12 allegorical murals illustrating The Beatitudes by Edward Savage  are on the second level.

"They Shall Inherit the Earth"
"Theirs is the Kingdom of Heaven"
"They Shall Obtain Mercy"

"They Shall See God"

The Grand Reception Room  
"The Armistice", painting in the Grand Reception Room
'Paths of Peace" in the Grand Reception Room


The building was rededicated in 1946 after World War 2 , and 1976 in memory of Korean War and Viet Nam War members.  It is also the national headquarter of the Elks.


Friday, November 6, 2015

The Kristallnacht: One Boy's Story revisited.

Monday, November 9 is the seventy-seventh anniversary of Kristallnacht, the beginning of the Holocaust.  This post is in remembrance of the night that changed life for Jews in Germany and Europe.







Late in the afternoon in Trier Germany,  November 9, 1938, there was a bang on the door on the Klepper home.  Outside were 5-6 young men in their late teens and early twenties who pushed Otille Klepper aside and barged in. Her husband wasn't home, she was with her small son and their maid Anna.   The men were armed with large sticks and tire irons.  As they pushed past Frau Klepper, they hit the mirror of the hall tree, just inside the front door and shattered it.  Frau Klepper grabbed her five year old son, Manfred and ran out the back door, down the stairs and into the cellar.  They were joined by Anna and the upstairs neighbors. Otille locked the cellar door from the inside, and waited.

The Klepper family about 1934.   Otille, Manfrred, Charlotte and Moritz.

Kristallnacht, November 9 and 10, 1938, the night of the broken glass, marked the beginning of the Holocaust.  On the night of November 9, gangs of young men broke into and destroyed the homes of Jewish families all over Germany. On November 10, Jewish Temples and businesses were destroyed.


Manfred,  known today as Manny, heard the furniture being thrown around and glass breaking in their home for what seemed like hours.  The noise let up for a few minutes then the gang went up the stairs and destroyed the neighbor's home.  After about 40-45 minutes, the noise stopped.    Frau Klepper and her neighbor unlocked the door and went upstairs.  When they entered the Klepper home, she exclaimed, "Our place is a total disaster and so is our neighbors."    The floor was covered with broken glass and dishes, not a single dish was left.  Their dining room  buffet had glass doors, which were shattered, the drawers were pulled out and the silverware was dumped on the floor.   The furniture was broken, the beds were ripped apart, Glass shelves in the bedroom were torn down and the china and glass figurines were thrown on the floor and smashed to pieces. Nothing  was usable. The Klepper home was uninhabitable.

Shortly after the noise stopped, there was a knock on the back door. Mrs Klepper slowly opened the door and saw four nuns from the Convent behind the Klepper's home. As she let them in, they said that they had heard the noise, and wondered what happened. They took a look around and left. Soon  four more nuns came in with brooms, shovels and buckets.  Manny's mother, her neighbor and the nuns began to clean up the mess.  It took them all night and part of the next day to clear out the debris from the two homes.  Manny and the neighbor children stayed in the cellar while the cleanup was taking place.  When the  two places were cleaned up, the nuns brought  food and new dishes for the families.

Trier is one of the oldest cities in Europe. The Porta Negra is an ancient Roman building in Trier.

Manfred Klepper,  Manny, as he is known today, was born in Trier on November 18, 1931.  He lived with his family Mering, a small village outside of Trier, where they owned a general store. Most of his family was in the farming business, one side of the family raised cattle, the other side owned vineyards. 
In 1937, Manny and his parents moved into to Trier. They lost their business to the Nazis, so they moved in with the grandparents. Since the Nazi party and Hitler took control of Germany in 1933, life for the Jews became difficult.  There were boycotts of Jewish businesses and Jewish people were continually harassed.  In 1937, a large Nazi Rally was held in Trier making their  situation more and more dangerous.   The Kleppers had relatives in the United States, so they decided to  leave  Germany and come to America.  But US foreign policy made it difficult for Jews to get permission to immigrate and it often took a long time to get the paper work together.  Manny's grandparents' and sister's papers came through first, and they left Germany in 1938.

Nazi Rally in Trier, 1937
Manny Klepper is my brother-in-law.  He frequently  speaks about his Kristallnacht experiences  in  Lousiana.  His story continues in my next blog entry: After the Kristallnacht

Friday, October 30, 2015

World War One Memorials in Chicago: Soldier Field

Source: Chicago Tribune

Source: Huffington Post



One of the the grandest memorials of World War One in the Chicago area is Soldier Field.  It is a stadium, located on the shore of Lake Michigan, originally seating 74,280, and was eventually expanded to seat 100,000 people.  The structure was designed in classic Greek and Roman style and opened on October 9, 1924, as Municipal Grant Park Stadium. In 2004 Soldier Field was completely rebuilt and renovated, changing it's character, and retaining only the original facade. The renovation included several memorials to veterans and soldiers who lost their lives in wars, expanding  Soldier Field as tribute to the armed forces who served in war and peace.

In 1920, Chicago was a growing city, second in population to New York City, a transportation and financial center, but without a large gathering place for its residents.  In  Daniel Burnham's Plan for Chicago of 1909, a municipal stadium was planned for the area south of downtown, approximately  where Soldier Field was eventually built.  Burnham's plan was never implemented, but the need for a stadium was still there.   In 1920, a competition was held to design a municipal stadium to be built on the south end of Grant Park, behind the Field Museum.  The winner of the competition,  Chicago architects, Holabird and Roche, produced the design that was built in 1924. Soldier Field was listed on the National List of Historic Places in 1987.

Winning plan for the Municipal Stadium, a combination of the
Washington Monument and the Lincoln Memorial. Source: neweastside.org.
Grant Park Municipal Stadium opened on October 9, 1924, as a memorial to soldiers who had died in wars.  The name was changed to Soldier Field in 1925, as a result of a campaign by the Goldstar Mothers, a group of women who had lost their sons in World War One.  It was renamed and rededicated on Armistice Day, November 11, 1925.


Soldier Field was opened in October 1924.


In the early years, Soldier Field saw a variety of uses.  It hosted The Roman Catholic Eucharistic Conference in 1926, which drew over 1 million people; the Tunney-Dempsey Heavy Weight Fight in 1927; Charles Lindbergh in 1929,  and the opening of the World's Fair in 1933.  It also was the site of  talent shows, rodeos, ski jumping contests and auto racing. Fourth of July fireworks, All City Music Festivals,  and Chicago Public League High School championship games and all star games also took place there. Match lighting ceremonies started the Music Festivals in Soldier Field. 
Many famous people spoke at Soldier Field including Presidents Franklin Roosevelt and Harry Truman, as well as General Douglas MacArthur. Dr Martin Luther King Jr.  spoke  there before 70,000 people in 1964.
Dr Martin Luther King Jr. speaks at Soldier Field in 1964. Source: Chicago Sun-Times

Many sporting events were held there:  Notre Dame Football, The first Special Olympics  in 1968,   The 1994 World Cup Soccer quarter finals, Women's World Cup Soccer in 1999, The Chicago Black Hawks Winter Classic, and a New Zealand All Blacks Rugby game in 2014. In 1971, Soldier Field was renovated and remodeled as the new home of the Chicago Bears Football Club, and remains their home today.
Soldier Field  in the 1950's, before remodeling and renovations.


Soldier Field was completely renovated in 2004 by the Chicago Park District for the Chicago Bears.  The interior was demolished and replaced by a new structure which included a new playing field, seats, luxury boxes, and scoreboards.  This rebuilding was controversial, and because of it, the stadium lost its landmark listing. One part of the  plan proposed that the naming rights to the stadium be sold, which would result in dropping the original name.  Veteran's  groups protested this idea, and it was decided to keep the name of Soldier Field.  In addition, funds were set aside to commission several works of art that would honor veterans.  A sculpture of a World War One dough boy, by E.M. Viquesney, damaged by graffiti, was restored and installed at the South entrance of Soldier Field.  This sculpture honors the original name and intent of the stadium, which was to honor those American soldiers who lost their lives in World War One. Twenty eight benches were installed, at at gates 1-28, each with a patriotic quotation. Several new works of art were installed outside Soldier Field to honor veterans and members of the armed forces, making the stadium a tribute to United States servicemen, past and present.


Renovated Soldier Field, with the remaining original colonnade. Source: Wikipedia.

"Spirit of the American Doughboy", by E.M. Viquesney. Located near the South entrance to  Soldier Field.
"Tribute to Freedom" 2003. Bronze bas relief by Anna Koh Varilla and Jeffry Varilla, located near the North entrance to Soldier Field.


"Water Wall," 2003, also by Anna Koh Varilla and Jeffry Varilla.  The Water Wall includes nine bronze medallions, each representing one of the branches or organizations of the United States Armed Forces.

Sunday, October 11, 2015

Is Anything New in History?: Russia in the Middle East


 Click on the link below to read an interesting and informative article about Russia and Syria printed today in the New York Times.




Putin's Imperial Adventure in the Middle East

Friday, September 25, 2015

War Memorials on Chicago's North Shore: Highland Park Illinois

The World War One Memorial in Highland Park Illinois. Source: Waymarking.com


Located in Memorial Park in Highland Park Illinois, a suburb north of Chicago, this memorial is a combination of a bronze sculpture mounted on a granite background. It was dedicated on November 14, 1926.  The funds to build the monument were raised by residents of Highland Park.
  
The sculpture, designed by James Cady Ewell, a Highland Park  artist and resident, depicts a female figure  representing World War One.  On either side of the figure, mounted bronze tablets list the names of  278 Highland Park men and women who served in the War.  On the arch behind the figure, "Peace Victorious" is inscribed. The back of the memorial is inscribed "For your tomorrow, They gave their today ."
The list of is long, surprising since the town of Highland Park is not large today, and was even smaller during World War One.

Memorial Park is near downtown Highland Park between Laurel, Prospect and Linden Avenues.

I came across this World War I memorial on my way to a local rummage sale.  I tried to take a picture of it with my phone, but the lighting was poor, so I decided to use the snowy picture above instead.

Monday, September 21, 2015

Paul Niznik and Anastasia Justina Romanowicz:Family Genealogy



Paul Niznik married Anastasia Justina Romanowicz in June 1864.  They are my paternal great-grandparents.



Marriage record for Paulus  Niznik and (Anastasia) Justina Romanowicz, June 1864. Their rrecord is the second one on the page. Source: Metrical Books 1837-1882, Greek Catholic Church, Pomorzany (Zborow).  Original manuscripts of the Central State Historical Archives of Ukraine in Lviv. Filmed by the Church of Jesus Christ of Latter Day Saints. Vol. 201-4A/4642.


Paul was 29 years old when he married, and is listed with two occupations: pelleo (person who works with skins and hides) and artilleryman in the service of Duc Leopold of Bavaria. He may have been involved in the the Second War for Italian Independence in 1859. His parents, Ivan Niznik and Maria Gudziak were deceased at the time of the marriage.  Both the Niznik and Gudziak families were in  the skin and hide trade.


The victorious French watch the Austrian Armies retreat after being defeated in the Battle of Magenta, June 1859. The Austrians are on the bottom right of the painting by Ernest Meissonier. One group of Austrian artillery are pulling a cannon as they retreat.
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Anastasia Justina Romanowicz was 19 when she married Paul Niznik.  Both her parents, Ivan Romanowicz and Agatha Pauluk,  had passed away.  The Romanowicz family were also pelleony.  From what I have found in the Metrical Records, marriages were common between families in the same trade.  Paul and Anastasia were also distant cousins. Permission to marry was given by Andreas Nisnik and Andreas Romanowicz.

After their marriage, Anastasia and Paul went to live in his father's family home, number 287 in Pomorazany. Although Paul's parents were deceased, his stepmother, Maria Materko Niznik was still living in the house.  This home belonged to the Niznik family since 1837, according to the earliest records in the Metrical Records, and probably longer that that. 

Village house, similar to the house in Pomorany where Paul and Anastasia lived when they married.

Since the Metrical Records include only deaths after 1865, I know only one of Paul and Anastasia's surviving children, my grandfather, John Nyznyk, born in 1878. Three of Paul and Anastasia's children died in childhood: Peter,  was born and died on July 15, 1867; Anna, born in 1871, lived for six months; and Varvara, born in 1873, lived one year.  There were most likely more children, but there are no records of their births available at this time.

When I first looked at the marriage record, I wasn't sure that Paul's bride was the same woman listed on my grandparent's marriage license, since her name was Justina, not Anastasia.  A volunteer at the Family History Center told me that when I found a birth record for a child of Anastasia and Paul, her correct first name would be listed.  After searching death records, I discovered that Anastasia used one or both of her given names.  She is listed as Justina on the marriage record; on the death record of son Peter, she is listed as Anastasia, and on the death record of daughter Anna, she is listed as Anastasia Justina.
According to the Metrical Records, the Niznik family name changed spelling three times.  In the oldest records, it is Nisnik.  In the 1850's it is spelled Niznik,  with an umlaut over the z.  In 1867, it is spelled Nyznyk.  In the Metrical Records, the first name was written in Polish, the last name in Latin.  But by the late 1860's the priests were recording names with Ukrainian spellings.

I have a few more Metrical Records for Pomorzany to study.  The records for Ozerna have arrived at the Family History Center, so soon I will begin to research the Kociuba (Koshuba) family.

Sunday, September 13, 2015

Pomorzany, Pomorany Ukraine: Looking into the Past


Source: luszpinski.net


When I was growing up, I assumed that finding my family history in Eastern Europe was impossible.  I believed that because of the wars, many records were destroyed and when Ukraine became a part of the Soviet Union in 1939, all remaining records were either destroyed or were impossible to access.  Believing this made discovering my family history impossible.

I did have some basic information, my maternal grandmother gave me the names of her grandparents and aunts and uncles, and some information about her childhood.  Her sister wrote a wonderful memoir about growing up in a  Ukrainian village.  Since I had that, I was able to piece together a basic history of the Rychly family in Ukraine.  My maternal grandmother, Pauline Rychly Koshuba Haydak gave me some information about my maternal grandfather's family, the Koshubas.
I had very little information about my father's family, the Klak and Nyznyk families but when my father had to find information in order to get a US passport, he found the names of both his paternal and maternal grandparents. Now I had something to look for.

The Nyznyk family of Pomorzany or Pomorany, is the family about which I know the least.  I have researched my grandfather,  John Nyznyk in New York, but the search information about him goes cold after 1940.  I decided to go back in time and find out about two of my grandparent's families, the Nyznyk and Romanowicz families.  I was lucky that the Family History Center has the Metrical Records from the Greek Catholic Church of Pomorzany from 1837 to 1862 on film.   I have found  have found a lot of ancestors on these films , but I still can't  fit the puzzle pieces together yet.  What I can do is tell about life in this village during the twenty five years between 1837 and 1862.

The Metrical Records are easy to read, since they are written in Latin and arranged in columns.   In 1793, after the First Partition of Poland, the Austrian government required that vital statistics be kept in all areas acquired in the partition. Local Roman and Greek Catholic churches served as recorders of all vital statistics and that two copies of every record be made, one to stay in the church, the other to be kept in another place, in this instance in the city of Lviv.  All birth, death and marriage records were kept by the Greek Catholic and Roman Catholic Churches at first, eventually Jewish synagogues and other Christian denominations were also able to  record and kept vital statistics.  The LDS Church has filmed vital records in many Ukrainian villages and towns  which are kept in Salt Lake City and  are accessible  at  Family History Centers all over the world.
The birth record in Latin and English

Every record includes names, dates and places where the life event occurred.  Sometimes parent's names are included and occupations are noted as well.  Since local clergymen wrote all the information with pen and ink,  they give a look into the past when beautiful penmanship was necessary and appreciated.  First names were recorded in Latin and surnames were listed in Polish.  "Conditio" which means occupation in Latin is noted on all records.  Agricola was the Latin word for farmer, and the most common occupation.  Nyznyk and Romanowicz family members were listed as pelleo, or persons who worked with skins and hides.  Other common occupations were sutor or sudor, shoemaker, and fabrile, a person who works with metal.  In the 1850's laborers began to appear, and mendicane, or beggar was also listed.

Marriage records contained the most information; the names of the persons to be married were listed along with their ages and occupation for the groom. His  parent's names and occupations followed, sometimes the grandparents were also listed with their occupations.  The bride's information was listed in a separate column. The information was similar, but women did not have occupations.     Both the bride's and groom's house numbers were listed.

A example of a marriage record. Source Stumbleblock.wordpress
When a birth was recorded,  the name of the father was listed first, the mother's first name was listed, followed by "daughter of" and her father's first and last name and occupation. The date of birth was listed, followed by the dates of baptism and confirmation. The house number listed where the birth occurred, which was not always in the home of the parents.  Married couples went to live with the husband's parents, so the first child was usually born in their house. A different house number might be listed for the birth of a second child, because the couple now had their own house. In an illegitimate birth, only the mother's name was mentioned. Second marriages were also recorded, but not as much information was included. A death record included the person's age, date of death and burial, and cause of death.

Example of a birth record from 1907, column headings are in Latin and Ukrainian.


In the 1830's, most causes of death were listed as  "ordinario" or ordinary; later,  specific diseases were listed.  In a death entry, a man's name stood alone, but a woman was listed either as "daughter of" followed by her father's name if she was not married,  or "wife or/widow of" followed by her husband's name.  The house number was always included.  From information in the Metrical Records, many more children died than adults.   Very few people lived to a great age, most died in their fifties or sixties.  Common causes of death were convulsions, epilepsy, consumption (tuberculosis), pleurisy, fibrio gastris and cholera. In 1850, eleven people died of fibrio gastris between  the beginning of September and the end of October, mostly adults.  1855 saw a cholera epidemic between July and September.  59 villagers died, mostly children at first, adults later.  In the Gudziak (cousin of the Nyznyk and Romanowicz families) home, four family members died within days of each other, first two daughters, then the father and grandmother.

Death record from 1838.  Source: Kowalfamily.wordpress


Pomorzany grew; in 1837, there were a little over 300 houses, by 1859 there were over 700 houses in the town. Most people stayed in the town, and I saw the same surnames repeated over the 25 years. Cousins often married cousins. Sons followed their father's occupation. Most people married people with the same occupation. The Nyznik  and Romanowicz families worked with leather, and their sons and daughters married children of other leather workers.  When a young married couple could afford their own house, they often moved, and this shows up in a new house number. One change in the records during the 25 years I studied was in 1855 when the column headings were in both Latin and Ukrainian.  The next year, the Ukrainian heading disappeared. In the birth record example above  from 1907, the heading were in both languages.  In  the earliest records, the family surname was spelled Nisnik. In 1856, the spelling changed and it was spelled Niznik.  There were trends in first names: John was always popular for boys, Maria for girls.  Anastasia and Tecla were also popular for girls.  Rarer first names were Erasmus and Procopious and Parascevia and Michalina.
There is more to be learned about Pomorzany, and there are still hundreds of records to be reviewed.

Wooden Church in Pomorzany. Source: Wikimedia.org